“The Apostle of Faith”*
I saw that God wants us so badly that He has made the condition
as simple as He possibly could—“Only Believe.”
It is arguable that there is no more significant patriarch of the Pentecostal
Movement than Smith Wigglesworth. While he was not the catalyst for breakthrough
revivals such as the one in Wales led by Evan Roberts in 1904 or that of the
Azusa Street Mission in 1906 that was led by William Seymour, it was Smith
Wigglesworth’s steady faith and staying power that made the Pentecostal revival
the most significant Christian movement of the twentieth century.
Where other Pentecostal ministers would emerge overnight and then disappear
from the public scene almost as quickly, Smith Wigglesworth traveled widely from
after the death of his wife in 1913 until not long before his death in 1947.
During these decades his ministry of faith and miracles changed the face of
Christianity and set the stage for the Charismatic Renewal that would restore
the ministry of the Holy Spirit to the modern church.
An Early Call To EvangelismSmith was born in a small
village near Menston, Yorkshire in England on June 8, 1859. Smith’s younger
years were marked by a hunger for God, even though his parents were not
Christians at the time. His grandmother was an old-time Wesleyan, and she always
made sure that Smith attended meetings with her when she could. When he was
eight, he joined in with the singing at one of these meetings, and as he began,
“a clear knowledge of the new birth” came to him. He realized in that moment
just what the death and resurrection of Jesus meant for him, and he embraced it
with his whole heart. From that day forth, he never doubted that he was saved.
Soon he began operating as the evangelist, which would be most of his life’s
focus. His first convert was his own mother. When his father realized what was
happening, he started taking the family to an Episcopal church. Although his
father was never born again, he enjoyed the parson, who just happened to
frequent the same pub as he did, and remained a faithful church-goer through
Smith’s youth.
When he was thirteen, his family moved from Menston to Bradford, where Smith
became deeply involved with the Wesleyan Methodist Church. Even though he
couldn’t read, it was at this time that Smith began the habit of always having a
copy of the New Testament with him wherever he went. Then in 1875 when Smith was
about sixteen, the Salvation Army opened a mission in Bradford, and Smith found
a powerful ally in his desire to see people come to a saving knowledge of Jesus
Christ. In the meetings he attended with the Salvationists, he soon learned
there was great power behind prayer and fasting.
At seventeen, Smith met a Godly man at a mill who took him in as an
apprentice and taught him the plumbing trade. He also told Smith about what the
Bible taught on water baptism, and soon afterwards Smith gladly obeyed and was
baptized in water. During this time, he also learned more about the second
coming of Christ and strongly believed that Jesus would come at the turn of the
century. This made him ever more vigilant to “change the course” of everyone he
met.
The Favor of GodIn 1877 at the age of nearly eighteen,
Smith decided it was time to set out on his own. He went to the home of a
plumber and asked for a job. When the plumber told him he had no need for any
help, Smith thanked him, apologized for using his time, and turned to walk away.
Immediately, the man called him back. He said, “There is something about you
that is different. I just cannot let you go.Ӡ At that, the man hired him on the
spot.
By the time Smith was about twenty, the man he worked for could not keep him
busy anymore—he just worked too efficiently! So Smith moved to Liverpool to find
more work. There he began to minister to the children of the city. Ragged and
hungry children came to the dock shed, where he preached the Gospel to them and
did his best to feed and clothe them from what he made as a plumber in the area.
He also visited the hospitals and ships, praying and fasting all day on Sunday,
asking God for converts. As a result, he never saw fewer than fifty people saved
each time he ministered. He was also frequently invited by the Salvation Army to
speak at their meetings, but though he saw great results, he was never eloquent.
He often broke down and cried before the people because of his burden for souls,
and it was this brokenness that brought people to the altar by the hundreds.
Smith Meets PollyIt was also around this time that Smith
watched with great interest as a young, socially affluent woman came forward in
one of the Salvation Army meetings and fell to her knees. She refused to pray
with any of the workers until the speaker known as “Gypsy” Tillie Smith came and
prayed with her. When they were done, the young woman jumped to her feet, threw
her gloves in the air, and shouted, “Hallelujah! It is done!”
The next night as she gave her testimony, Smith felt as if she belonged to
him. As Smith later said, “It seemed as if the inspiration of God was upon her
from the very first.”‡ The young woman’s name was Mary Jane Featherstone, but
everyone called her “Polly.” She eventually received a commission as an officer
in the Salvation Army from General William Booth. Smith did what he could to
work near her, and in the coming years a romance bloomed between them.
As Smith and Polly grew closer, Polly eventually faced the difficult decision
of choosing either to continue with the Salvation Army or her love for Smith.
Even though Smith never officially joined the Salvation Army, he was considered
a private in their ranks, and Polly was an officer. There were strict
regulations against officers and lower ranks having romantic relationships, so
even though they always remained true friends of the Salvationists, Polly
retired from their ranks and took up mission work with the Blue Ribbon Army.
Those in her Methodist church also recognized her calling and asked her to help
evangelize their churches. Hundreds were converted as a result.
A Divine PartnershipPolly had from the beginning the
eloquence Smith longed for but couldn’t learn. When in 1882, Smith returned to
Bradford, he and Polly wed. Polly was twenty-two years old and Smith was
twenty-three. In their thirty years of marriage, the Wigglesworths had five
children: Alice, Seth, Harold, Ernest, and George. Before each child was born,
Smith and Polly prayed over them that they would faithfully serve God throughout
their lives.
Smith and Polly had a burden for a part of Bradford that had no church, so
they soon opened the Bradford Street Mission and began ministering together.
Polly did most of the speaking, because she was the stronger and more
accomplished of the two as an orator, and Smith oversaw the needs of the rest of
the work. While she preached, he was at the altar praying for more to come to
Christ. Of this relationship, Smith later said, “Her work was to put down the
net; mine was to land the fish. This latter is just as important as the
former.Ӥ
A Cold WinterThe winter of 1884 was very severe in
Bradford, and plumbers were in high demand. As a result, a time of intense work
began for Smith that would last for the next two years, and he became literally
consumed by his natural occupation. His church attendance declined and slowly
but surely his fire for God began to grow cold. In the light of Polly’s
increasing faithfulness, Smith’s backsliding seemed all the more pronounced to
the point that her diligence began to wear on him.
Then one night, this came to a head when she came home from church a little
later than usual. Smith confronted her: “I am master of this house, and I am not
going to have you coming home at so late an hour as this!” Polly quietly
replied, “I know that you are my husband, but Christ is my Master.”** At this,
Smith forced her out the back door, then closed and locked it. However, in his
annoyance, he had forgotten to lock the front door, so Polly simply walked
around the house and came in through the main entrance, laughing.
When Smith finally saw what he had done, he caught her laughter and realized
how silly he had been. Together they laughed about the matter, but to Smith it
was also a revelation of how cold he had grown in the things of God. Shortly
afterward, he spent ten days praying and fasting in repentance, and God
gloriously restored him.
Smith Meets “The Lord that Healeth Thee”On a trip to
Leeds for plumbing supplies, Smith heard of a meeting where divine healing was
to be ministered. He attended and was amazed at what he saw. What others saw as
fanaticism, Smith recognized as sincere and of God. On his return to Bradford,
he would search out the sick and pay for their way to attend the Leeds healing
meetings. When his wife grew ill once, he told her about the meetings, somewhat
afraid that she would think he had finally gone off the deep end. Instead, she
accepted it and agreed to go to the meetings with him. When the prayer of faith
was offered for her in Leeds, she received an instant manifestation of
healing.
They both became passionate about the message of divine healing and their
meetings began to grow, causing them to need a larger mission space. Soon they
obtained a building on Bowland Street and opened the Bowland Street Mission.
Across the wall behind the pulpit they hung a large scroll which read: “I Am the
Lord That Healeth Thee.”†† Not many years after this, in the first years of the
1900s, Smith received prayer for healing a hemorrhoid condition he had battled
since childhood. He was soon fully healed and never had a problem with this
condition for the rest of his life.
Embracing Divine HealingOver the years that followed,
the healing available through God increasingly became a part of Smith’s sermons
and ministry, though healings were not frequent nor truly spectacular at first.
Then those in the Leeds Healing Home recognized Smith’s faith and asked him to
speak while they were away at a convention. Smith accepted only because he felt
he could get someone else to do it once he was in charge of the meeting, but all
others refused, insisting they felt God wanted him to speak. Smith ministered
his sermon hesitantly, but at the close of the service fifteen people came
forward for prayer, and all of them were healed! One of them had hobbled forward
on crutches and began dancing around the room without them after Smith prayed
for him. He had been instantly healed! No one was more surprised by the results
of his prayers than Smith himself.
Desiring More of the SpiritIn 1907, Pentecost had
reached Sunderland, and Smith heard that people there were being baptized in the
Holy Spirit and speaking in other tongues. Smith felt he had to see this for
himself. Smith was among those who believed that sanctification and the baptism
in the Holy Spirit were the same, so he felt he already had this baptism. Others
warned him that these people in Sunderland were not receiving the Holy Spirit,
but demons instead. Other friends with whom he prayed urged him to follow his
own leadings.
When he arrived at the meeting in Sunderland, which was being led by Vicar
Alexander Boddy (who had attended some of Evan Roberts’ meetings in Wales during
the Welsh Revival), he was surprised at the dryness of it in contrast to the
moves of the Spirit he had experienced elsewhere, especially among the
Salvationists. In fact, he grew so frustrated at this, he interrupted the
meeting, saying, “I have come from Bradford, and I want this experience of
speaking in tongues like they had on the day of Pentecost. But I do not
understand why our meetings seem to be on fire, but yours do not seem to be
so.”‡‡ Smith was so disruptive that they disciplined him outside of the
building.
Smith Receives the BaptismHe soon decided he needed to
return to Bradford, but before doing so decided to go to Vicar’s home and say,
“Goodbye.” There he met Mrs. Boddy and told her he was returning home without
speaking in tongues. She told him, “It is not tongues you need, but the
baptism.”§§ Smith asked her to lay hands on him before he left. She agreed,
praying a simple but powerful prayer, and walked out of the room. It was then
that the fire fell, and Smith had a vision of the empty cross with Jesus exalted
at the right hand of the Father. Smith opened his mouth to praise God and began
instantly speaking in tongues. He knew immediately that what he had received of
God now was much fuller than what he had received when praying and fasting and
asking God to sanctify him.
Instead of going home, Smith went to the church where Vicar Boddy was
conducting the service and asked to speak. Vicar Boddy agreed. Smith then spoke
as he never had before, and at the end of his “sermon” fifty people were
baptized in the Holy Spirit and spoke in other tongues. Even the local paper,
the Sunderland Daily Echo, picked up the story and headlined the meeting and
what Smith had experienced. Smith telegraphed home about what had happened.
“That’s Not My Smith!”Upon arriving home in Bradford,
Smith found a new challenge to what he had experienced. Polly met him at the
door and firmly stated, “I want you to know that I am just as baptized in the
Holy Spirit as you are and I don’t speak in tongues. . . . Sunday, you will
preach for yourself, and I will see what there is in it.”*** When Sunday came,
Polly did see what there was in it, as Smith preached with a power and assurance
she had never heard in him before. She squirmed in her seat thinking, “That’s
not my Smith, Lord. That’s not my Smith!” At the end of the sermon a worker
stood to say he wanted the same experience Smith had received, and when he sat
back down, he missed his chair and fell to the floor!
Smith’s eldest son had the same experience. In a very short while there were
eleven people on the floor, laughing in the Spirit. Then the entire congregation
was absorbed in holy laughter, as God poured even more of His Spirit out upon
them. In the coming weeks, hundreds in Bradford would receive the baptism in the
Holy Spirit and speak with other tongues—one of whom was Polly. The couple soon
began traveling throughout the country, answering calls to speak and minister.
This experience also caused Smith to pursue God more than ever through prayer
and fasting. He answered every request he could of those asking for divine
healing. Sometimes he took a train to the nearest city and then borrowed a
bicycle to ride another ten miles to reach the person. Soon he had no more time
for his plumbing work, so he vowed before the Lord that if he were ever in
severe need again in his life, he would return to plumbing; otherwise, he would
serve as a minister for the rest of his days. The Lord made sure Smith never
returned to plumbing.
Polly Goes Home to Be with the LordNot long after this,
while waiting at a train station to leave for Scotland, Smith received word that
his beloved wife, Polly, had collapsed at the Bowland Street Mission from a
heart attack. He rushed to her bedside only to discover her spirit had already
departed. But Smith rebuked death, and she came back. Smith had just a short
time to visit with his wife again, and then he was impressed that it was time
for her to go home to be with her Lord and Savior, so he released her again.
Polly passed away on January 1, 1913, and it was as if her dedication and
spiritual power went with her husband after that and multiplied the effects of
his ministry.
Immediately, Smith started to minister again throughout the country,
traveling with his daughter, Alice, and her husband, James “Jimmy” Salter. Smith
continued to preach a simple Gospel of “only believe.” In a time when other
ministers seemed frail and failing despite the enormous revivals that had come
through their ministries, Smith soon rose to prominence in Pentecostal circles
because of the undeniable power in his ministry and the uncompromising stability
with which he operated. His convictions would never change in the next four
decades, and Smith remained a growing force for God and Pentecostalism right up
until his death in 1947.
The Apostle of Faith and His Worldwide MinistryIn the
months following Polly’s passing, Smith’s fame in England grew, and in 1914 he
began traveling abroad to minister. By the 1920s and 1930s there was no more
sought-after speaker in Pentecostalism. Although he never accepted the cloak,
his acknowledgement as the “Apostle of Faith” made the Pentecostal world look to
him as one of its greatest patriarchs, even though he had never been involved in
any of the revivals that started the movement. Miracles, healings, the dead
being raised, and other signs and wonders followed his ministry as he continued
in the uncompromising and blunt style that no one could ever emulate.
Truth be told, Smith just never seemed to feel the need to be polite when
chasing out sickness, disease, and other works of the devil. His sentiment was
also that if the Spirit were not moving, then he would move the Spirit. This was
not arrogance, but confidence in the work God wanted done on the earth. Smith
would create an atmosphere of uncompromising faith in the Word of God, and the
Holy Spirit would never fail to show up.
In 1922 Smith traveled to New Zealand and Australia, among other places, and
in a few short months saw thousands saved and several Pentecostal churches
birthed in the greatest spiritual renewals either nation had ever seen. In 1936
he traveled to South Africa and delivered to David du Plessis a profound
prophecy of the upcoming revival of the Charismatic Renewal that would not even
start until after Wigglesworth’s death. By this time Smith was in his seventies
and probably the most well-known Pentecostal in the world.
Going HomeThen on March 12, 1947, while attending the
funeral of a fellow minister, Smith bowed his head in the midst of a
conversation and went home to be with the Lord without any pain or struggle at
the age of 87.
While Smith would never form his own denomination or write a book, let alone
a systematic set of doctrines and theology, his simple faith still impacts
believers today. His relationship with God produced power that had not been seen
on the earth for many centuries. For this reason, God also showed him things
that others only dreamed of seeing. He never wanted to be put on a pedestal and
worshipped, but be instead, an example of what every Christian can experience if
they would “only believe.”
Archbishop Nicholas Duncan-Williams, the Presiding Archbishop and General Overseer of Christian Action Faith Ministries (CAFM), head-quartered in Accra, Ghana, says he refused calls on him to condemn famous Nigerian Prophet, T. B. Joshua, following the death of four people in a holy water stampede at the Nigerian preacher's church in Ghana a few months ago.
Healing ministry
begins
By the mid-1950’s many of the more moderate ministers
tried to continue to work with the Pentecostal denominations - or at least to
remain friendly – but Allen repeatedly attacked organized religion and urged
Pentecostal ministers to establish independent churches which would be free to
support the revival. He charged that the Sunday school had replaced the altar in
the Pentecostal churches and that few church members were filled with the Holy
Ghost:
Miracle Magazine was
resounding success. At the end of a year's publication in 1956, it had a paid
subscription of about 200,000,and, according to Mrs. Allen, was "the fastest
growing subscription magazine in the world today." In 1957, Allen began
conducting the International Miracle Revival Training Camp, an embryonic
ministerial training centre. In 1958, he was given land in Arizona where he
began building a permanent headquarters and training centre. At the height of
the 1958 crisis in the revival, Allen announced a five-pronged program for his
ministry: tent revivals, the Allen Revival Hour radio broadcast, an overseas
mission program, the Miracle Valley Training Centre, and a "great number of
dynamic books and faith inspiring tracts" published by the ministry. In 1958,
Allen purchased Jack Coe's old tent and proudly announced that he was moving
into the "largest tent in the world.” His old-time revivalism, up-beat gospel
music and anointed entertainers continued to attract the masses. 
